That’s chiefly because, as the Catechism repeatedly explains, the Mass is a sacrifice:
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The consecration is far and away the most critical part of the Mass, and it’s absolutely vital for a priest to do it right. Now technically, the Mass itself is not a sacrament-but the Holy Eucharist definitely is, and it is during the celebration of Mass that a priest consecrates bread and wine, which become the Body and Blood of Christ. We saw an instance of invalidity caused by the failure of a minister of the sacrament to have the requisite intention in “ Can You Marry Validly While Intoxicated?” And “ The Eucharist and Sacramental Validity, Part I” addresses a case where using improper matter would invalidate a sacrament (a case which happens to be relevant to the issue at hand). Here in this space, we have seen many examples of sacraments being administered invalidly: in “ Inclusive Language and Baptismal Validity,” for example, we looked at a situation in which the sacrament of baptism was invalidly administered because the minister used a formula of words which was not correct. A problem with any of these three elements can invalidate a sacrament-meaning that it may have appeared that a sacrament was being administered to those who were present, but in reality no sacrament was conferred at all. As Catholic sacramental theology has taught for centuries, sacramental validity requires (a) the correct formula of words, (b) the correct matter, and (c) the right intention on the part of the minister of the sacrament who has the authority to administer it. In “ Marriage and Annulment,” we saw that the term validity refers to whether or not the external administration of a sacrament actually has spiritual effect. Needless to say, deliberately failing to follow the Mass rubrics correctly is never okay! But when does a liturgical abuse cause a Mass to actually be invalid? Q2: I have a question that I think you have not answered already! During Mass yesterday the priest, instead of using the Gloria used “Angels We Have Heard on High.” Does this make the Mass invalid? –LukeĪ: It is a sad fact of life these days that liturgical irregularities of all kinds occur far too frequently during the celebration of Mass. Another person suggested that even if a part of the order of Mass is omitted, or all the words are not said correctly, Mass is valid as long as intent was pure in the celebrant. One person is under the impression that as long as the consecration is completed properly, the Mass would be valid. Shayda Kafai, in weaving this story, takes a place in the lineage of crip doulas who help us understand we are whole, and different, and perfect.Q1: My book-study group started talking about what constitutes a valid Mass. This book invites a new generation through that portal of disability justice, to feel the powerful nature of us in our miraculous biodiversity and symbiosis, the love ethic in practice, the creative reclamation of our dignity, and the future that will unfold from our orgasmic yes. Sins Invalid opened a portal that so many of the people who have taught me to live fully into the wholeness of my present have both held wide and come thru. "As a scholar of belonging, it has taken me so long to let my own disabled bodymind belong - to feel the holy connective power in my pain, the ways I need help, my healing story - and to let myself belong in community as I truly am. A must-read for anyone who wants to understand the origins of disability justice." Alice Wong, editor of Disability Visibility: First-Person Stories from the Twenty-First Century
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Crip wisdom and disability justice are what we need right now. "As a long-time admirer of Sins Invalid, I am grateful for Dr. Includes a foreword by Patty Berne, co-founder, and executive and artistic director of Sins Invalid.
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From their focus on crip beauty and sexuality to manifesting digital kinship networks and crip-centric liberated zones, Sins Invalid empowers and moves us toward generating our collective liberation from our bodyminds outward. Grounded in the disability justice framework, Crip Kinship investigates the revolutionary survival teachings that disabled, queer of colour community offers to all our bodyminds. In recent years, disability activism has come into its own as a vital and necessary means to acknowledge the power and resilience of the disabled community, and to call out ableist culture wherever it appears.Ĭrip Kinship explores the art activism of Sins Invalid, a San Francisco Bay Area-based performance project, and its radical imaginings of what disabled, queer, trans, and gender-nonconforming bodyminds of colour can do: how they can rewrite oppression, and how they can gift us with transformational lessons for our collective survival. The remarkable story of Sins Invalid, a performance project that centres queer disability justice.